{"id":5368,"date":"2026-09-04T10:58:18","date_gmt":"2026-09-04T05:28:18","guid":{"rendered":"https:\/\/yoga.in\/blogs\/?p=5368"},"modified":"2026-09-04T10:58:22","modified_gmt":"2026-09-04T05:28:22","slug":"6-ancient-schools-of-indian-philosophy-that-can-change-the-way-you-see-life","status":"publish","type":"post","link":"https:\/\/yoga.in\/blogs\/general-yoga\/6-ancient-schools-of-indian-philosophy-that-can-change-the-way-you-see-life\/","title":{"rendered":"6 Ancient Schools of Indian Philosophy That Can Change the Way You See Life"},"content":{"rendered":"\n<p>When the word yoga comes to mind, one often thinks of asanas, pranayama, or meditation. However, it\u2019s essential to remember that yoga is rooted in a broader philosophical tradition that explores questions pertaining to the mind, consciousness, reality, knowledge, and liberation. Among the various elements of this tradition is Shad Darshan, which essentially refers to the six orthodox schools of Indian philosophy. The word <em>Shad<\/em> means \u201csix,\u201d while <em>Darshan<\/em> means \u201cview,\u201d \u201cvision,\u201d or \u201cphilosophical perspective.\u201d&nbsp;<\/p>\n\n\n\n<p>Shad Darshan is not a single philosophy; it is a collection of six different systems of thought, namely Nyaya, Vaisheshika, Sankhya, Yoga, Purva Mimamsa, and Vedanta, which provide different perspectives on life and reality.&nbsp;<\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"690\" height=\"460\" data-attachment-id=\"5369\" data-permalink=\"https:\/\/yoga.in\/blogs\/general-yoga\/6-ancient-schools-of-indian-philosophy-that-can-change-the-way-you-see-life\/attachment\/shad-darshan-1\/\" data-orig-file=\"https:\/\/yoga.in\/blogs\/wp-content\/uploads\/2026\/09\/Shad-darshan-1.webp\" data-orig-size=\"690,460\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}\" data-image-title=\"Shad darshan 1\" data-image-description=\"\" data-image-caption=\"\" data-medium-file=\"https:\/\/yoga.in\/blogs\/wp-content\/uploads\/2026\/09\/Shad-darshan-1-300x200.webp\" data-large-file=\"https:\/\/yoga.in\/blogs\/wp-content\/uploads\/2026\/09\/Shad-darshan-1.webp\" src=\"https:\/\/yoga.in\/blogs\/wp-content\/uploads\/2026\/09\/Shad-darshan-1.webp\" alt=\"Shad darshan 1\" class=\"wp-image-5369\" srcset=\"https:\/\/yoga.in\/blogs\/wp-content\/uploads\/2026\/09\/Shad-darshan-1.webp 690w, https:\/\/yoga.in\/blogs\/wp-content\/uploads\/2026\/09\/Shad-darshan-1-300x200.webp 300w\" sizes=\"(max-width: 690px) 100vw, 690px\" \/><\/figure><\/div>\n\n\n<p><strong>1. Nyaya: The School of Logic and Reasoning<\/strong>&nbsp;<\/p>\n\n\n\n<p>Nyaya, traditionally attributed to Sage Gautama, focuses on logic, reasoning, and the pursuit of valid knowledge. It explains how individuals can distinguish between truth and error through systematic examination.&nbsp;<\/p>\n\n\n\n<p>The Nyaya school teaches about the four sources of correct knowledge: right perception, right inference, right comparison, and testimony. Through proper reasoning and the refutation of wrong beliefs, one can acquire a better understanding of reality. The Nyaya system teaches that true knowledge eliminates ignorance and brings about liberation.&nbsp;<\/p>\n\n\n\n<p><strong>2. Vaisheshika: Understanding Matter and Reality<\/strong>&nbsp;<\/p>\n\n\n\n<p>The philosophy of Vaisheshika, as formulated by Sage Kanada, discusses the nature of existence and the physical world. It is famous for one of the earliest theories of atomism, which suggests the existence of extremely tiny and eternal units, known as <em>Anu<\/em>, from which material objects can be formed.&nbsp;<\/p>\n\n\n\n<p>It categorizes reality into different classes, including substances, qualities, actions, universals, particulars, inherence, and non-existence. Thus, students learn a systematic approach to understanding the physical and metaphysical aspects of reality through Vaisheshika philosophy. There are also many commonalities between Vaisheshika and Nyaya philosophy; therefore, the two systems eventually became closely associated with each other.&nbsp;<\/p>\n\n\n\n<p><strong>3. Sankhya: The Philosophy of Consciousness and Nature<\/strong>&nbsp;<\/p>\n\n\n\n<p>Sankhya, a philosophy attributed to Sage Kapila, is said to be one of the oldest philosophical systems in India and serves as a theoretical basis for classical Yoga philosophy. Sankhya explains existence through two fundamental concepts: <em>Purusha<\/em>, which refers to pure awareness, and <em>Prakriti<\/em>, which refers to nature and matter. Prakriti is explained through the three <em>Gunas<\/em>: <em>Sattva<\/em>, which represents purity and harmony; <em>Rajas<\/em>, which represents activity and movement; and <em>Tamas<\/em>, which represents inertia and inactivity. According to Sankhya, pain occurs when Purusha is mistakenly identified with Prakriti and its changing forms, while liberation comes through knowledge and the recognition of pure awareness.&nbsp;<\/p>\n\n\n\n<p><strong>4. Yoga: The Practical Path to Liberation<\/strong>&nbsp;<\/p>\n\n\n\n<p>The Yoga Darshana, attributed to Sage Patanjali, helps in developing spirituality through a practical method. While Sankhya provides a philosophical explanation of reality, Yoga helps us understand how we can realise this truth through practice.&nbsp;<\/p>\n\n\n\n<p>According to Patanjali, yoga means <em>Yogah Chitta Vritti Nirodhah<\/em>, meaning the cessation or subjugation of the mind\u2019s fluctuations. The <em>Yoga Sutras of Patanjali<\/em> speak about Ashtanga Yoga, or the Eight Limbs of Yoga, namely Yama, Niyama, Asana, Pranayama, Pratyahara, Dharana, Dhyana, and Samadhi.&nbsp;<\/p>\n\n\n\n<p>The practice of these limbs involves ethics and personal disciplines, postures, breathing exercises, sensory control, concentration, contemplation, and higher stages of meditation, respectively. The final objective of yoga is Kaivalya, which means liberation from misery through the realisation of the difference between Purusha and Prakriti.&nbsp;<\/p>\n\n\n\n<p><strong>5. Purva Mimamsa: The Philosophy of Duty and Action<\/strong>&nbsp;<\/p>\n\n\n\n<p>Sage Jaimini established Purva Mimamsa, which focuses on the ideas of Dharma, duty, moral action, and the proper understanding of Vedic texts. This philosophy considers the Vedas to be the ultimate authority and seeks to comprehend their injunctions as well as to carry them out properly.&nbsp;<\/p>\n\n\n\n<p>This philosophy stresses the proper performance of one\u2019s duties according to certain rules. While some schools of thought place greater emphasis on philosophical wisdom or meditation, the focus of Purva Mimamsa on action is particularly evident.&nbsp;<\/p>\n\n\n\n<p><strong>6. Vedanta: The Philosophy of the Self and Ultimate Reality<\/strong>&nbsp;<\/p>\n\n\n\n<p>The Upanishads, the Bhagavad Gita, and the Brahma Sutras serve as the foundation of Vedanta, a philosophy that seeks to address issues related to the Self, the cosmos, and ultimate truth.&nbsp;<\/p>\n\n\n\n<p>A key aspect of this system is the relationship between Atman, or the individual Self, and Brahman, or ultimate reality. Varied interpretations of this relationship gave rise to philosophical traditions within Vedanta, such as Advaita Vedanta, Vishishtadvaita, and Dvaita.&nbsp;<\/p>\n\n\n\n<p>While these philosophies differ in their understanding of the connection between the individual and the Divine, the quest for enlightenment remains a central focus of Vedanta.&nbsp;<\/p>\n\n\n\n<p><strong>Want to explore Vedanta in greater depth? Read more about Vedanta on our website, <\/strong><a href=\"http:\/\/yoga.in\" data-type=\"link\" data-id=\"yoga.in\"><em><strong>Yoga.in<\/strong><\/em><\/a><strong>.<\/strong><\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"690\" height=\"460\" data-attachment-id=\"5370\" data-permalink=\"https:\/\/yoga.in\/blogs\/general-yoga\/6-ancient-schools-of-indian-philosophy-that-can-change-the-way-you-see-life\/attachment\/shad-darshan-2\/\" data-orig-file=\"https:\/\/yoga.in\/blogs\/wp-content\/uploads\/2026\/09\/Shad-darshan-2.webp\" data-orig-size=\"690,460\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}\" data-image-title=\"Shad darshan 2\" data-image-description=\"\" data-image-caption=\"\" data-medium-file=\"https:\/\/yoga.in\/blogs\/wp-content\/uploads\/2026\/09\/Shad-darshan-2-300x200.webp\" data-large-file=\"https:\/\/yoga.in\/blogs\/wp-content\/uploads\/2026\/09\/Shad-darshan-2.webp\" src=\"https:\/\/yoga.in\/blogs\/wp-content\/uploads\/2026\/09\/Shad-darshan-2.webp\" alt=\"Shad darshan 2\" class=\"wp-image-5370\" srcset=\"https:\/\/yoga.in\/blogs\/wp-content\/uploads\/2026\/09\/Shad-darshan-2.webp 690w, https:\/\/yoga.in\/blogs\/wp-content\/uploads\/2026\/09\/Shad-darshan-2-300x200.webp 300w\" sizes=\"(max-width: 690px) 100vw, 690px\" \/><\/figure><\/div>\n\n\n<h2 class=\"wp-block-heading\">How the Six Darshanas Come Together&nbsp;<\/h2>\n\n\n\n<p>The six Darshanas approach life and reality from different angles. While Nyaya focuses more on rationality and valid knowledge, Vaisheshika delves into the nature and classification of reality. Sankhya deals with consciousness and nature, whereas Yoga explains how to control the mind and attain freedom. Purva Mimamsa emphasises moral duty, while Vedanta is concerned with the study of the Self and ultimate reality.&nbsp;<\/p>\n\n\n\n<p>Indian philosophy is not only related to spirituality and religion but also includes logic, observation, ethics, psychology, and self-discipline.&nbsp;<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Why Shad Darshan Still Matters&nbsp;<\/h2>\n\n\n\n<p>The teachings of Shad Darshan can be useful to us even today. They encourage us to question the beliefs we hold, learn new things, act ethically, understand our minds, and explore our relationship with the inner Self and the world around us. For yoga practitioners, studying these philosophies can also provide a deeper understanding of what lies beyond the physical practice of yoga. Yoga is not simply about performing postures. It is part of a philosophical tradition that addresses the mind, behaviour, consciousness, and the journey towards self-realisation.&nbsp;<\/p>\n\n\n\n<p>The six Darshanas offer different perspectives, but together they reflect a common human quest: to understand reality, overcome ignorance, and discover a deeper sense of truth and freedom.<\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"690\" height=\"460\" data-attachment-id=\"5371\" data-permalink=\"https:\/\/yoga.in\/blogs\/general-yoga\/6-ancient-schools-of-indian-philosophy-that-can-change-the-way-you-see-life\/attachment\/shad-darshan-3\/\" data-orig-file=\"https:\/\/yoga.in\/blogs\/wp-content\/uploads\/2026\/09\/Shad-darshan-3.webp\" data-orig-size=\"690,460\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}\" data-image-title=\"Shad darshan 3\" data-image-description=\"\" data-image-caption=\"\" data-medium-file=\"https:\/\/yoga.in\/blogs\/wp-content\/uploads\/2026\/09\/Shad-darshan-3-300x200.webp\" data-large-file=\"https:\/\/yoga.in\/blogs\/wp-content\/uploads\/2026\/09\/Shad-darshan-3.webp\" src=\"https:\/\/yoga.in\/blogs\/wp-content\/uploads\/2026\/09\/Shad-darshan-3.webp\" alt=\"Shad darshan 3\" class=\"wp-image-5371\" srcset=\"https:\/\/yoga.in\/blogs\/wp-content\/uploads\/2026\/09\/Shad-darshan-3.webp 690w, https:\/\/yoga.in\/blogs\/wp-content\/uploads\/2026\/09\/Shad-darshan-3-300x200.webp 300w\" sizes=\"(max-width: 690px) 100vw, 690px\" \/><\/figure><\/div>\n\n\n<p>Refrences-\u00a0<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Radhakrishnan, S., &amp; Moore, C. A. (1957). <em>A Source Book in Indian Philosophy<\/em>. Princeton University Press. Book reference\u00a0\u00a0<\/li>\n<\/ul>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Dasgupta, S. (1922\u20131955). <em>A History of Indian Philosophy<\/em> (5 Volumes). Cambridge University Press.\u00a0\u00a0<\/li>\n<\/ul>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Bryant, E. F. (2009). <em>The Yoga S\u016btras of Pata\u00f1jali: A New Edition, Translation, and Commentary<\/em>. North Point Press.\u00a0\u00a0<\/li>\n<\/ul>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Radhakrishnan, S. (1923\u20131927). <em>Indian Philosophy<\/em> (Vols. I &amp; II). George Allen &amp; Unwin.<\/li>\n<\/ul>\n","protected":false},"excerpt":{"rendered":"<p>When the word yoga comes to mind, one often thinks of asanas, pranayama, or meditation. However, it\u2019s essential to remember that yoga is rooted in a broader philosophical tradition that explores questions pertaining to the mind, consciousness, reality, knowledge, and liberation. Among the various elements of this tradition is Shad Darshan, which essentially refers to&hellip;<\/p>\n<a class=\"read-more-link\" href=\" https:\/\/yoga.in\/blogs\/general-yoga\/6-ancient-schools-of-indian-philosophy-that-can-change-the-way-you-see-life\/ \">Read More<\/a>","protected":false},"author":244050726,"featured_media":5372,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_coblocks_attr":"","_coblocks_dimensions":"","_coblocks_responsive_height":"","_coblocks_accordion_ie_support":"","_uag_custom_page_level_css":"","_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","enabled":false},"version":2}},"categories":[5304402],"tags":[],"class_list":["post-5368","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-general-yoga","col-sm-6"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/yoga.in\/blogs\/wp-content\/uploads\/2026\/09\/Shad-darshan-Thumbnail.webp","uagb_featured_image_src":{"full":["https:\/\/yoga.in\/blogs\/wp-content\/uploads\/2026\/09\/Shad-darshan-Thumbnail.webp",1200,800,false],"thumbnail":["https:\/\/yoga.in\/blogs\/wp-content\/uploads\/2026\/09\/Shad-darshan-Thumbnail-150x150.webp",150,150,true],"medium":["https:\/\/yoga.in\/blogs\/wp-content\/uploads\/2026\/09\/Shad-darshan-Thumbnail-300x200.webp",300,200,true],"medium_large":["https:\/\/yoga.in\/blogs\/wp-content\/uploads\/2026\/09\/Shad-darshan-Thumbnail-768x512.webp",740,493,true],"large":["https:\/\/yoga.in\/blogs\/wp-content\/uploads\/2026\/09\/Shad-darshan-Thumbnail-1024x683.webp",740,494,true],"1536x1536":["https:\/\/yoga.in\/blogs\/wp-content\/uploads\/2026\/09\/Shad-darshan-Thumbnail.webp",1200,800,false],"2048x2048":["https:\/\/yoga.in\/blogs\/wp-content\/uploads\/2026\/09\/Shad-darshan-Thumbnail.webp",1200,800,false],"newspack-article-block-landscape-large":["https:\/\/yoga.in\/blogs\/wp-content\/uploads\/2026\/09\/Shad-darshan-Thumbnail.webp",1200,800,false],"newspack-article-block-portrait-large":["https:\/\/yoga.in\/blogs\/wp-content\/uploads\/2026\/09\/Shad-darshan-Thumbnail-900x800.webp",900,800,true],"newspack-article-block-square-large":["https:\/\/yoga.in\/blogs\/wp-content\/uploads\/2026\/09\/Shad-darshan-Thumbnail.webp",1200,800,false],"newspack-article-block-landscape-medium":["https:\/\/yoga.in\/blogs\/wp-content\/uploads\/2026\/09\/Shad-darshan-Thumbnail-800x600.webp",800,600,true],"newspack-article-block-portrait-medium":["https:\/\/yoga.in\/blogs\/wp-content\/uploads\/2026\/09\/Shad-darshan-Thumbnail-600x800.webp",600,800,true],"newspack-article-block-square-medium":["https:\/\/yoga.in\/blogs\/wp-content\/uploads\/2026\/09\/Shad-darshan-Thumbnail-800x800.webp",800,800,true],"newspack-article-block-landscape-intermediate":["https:\/\/yoga.in\/blogs\/wp-content\/uploads\/2026\/09\/Shad-darshan-Thumbnail-600x450.webp",600,450,true],"newspack-article-block-portrait-intermediate":["https:\/\/yoga.in\/blogs\/wp-content\/uploads\/2026\/09\/Shad-darshan-Thumbnail-450x600.webp",450,600,true],"newspack-article-block-square-intermediate":["https:\/\/yoga.in\/blogs\/wp-content\/uploads\/2026\/09\/Shad-darshan-Thumbnail-600x600.webp",600,600,true],"newspack-article-block-landscape-small":["https:\/\/yoga.in\/blogs\/wp-content\/uploads\/2026\/09\/Shad-darshan-Thumbnail-400x300.webp",400,300,true],"newspack-article-block-portrait-small":["https:\/\/yoga.in\/blogs\/wp-content\/uploads\/2026\/09\/Shad-darshan-Thumbnail-300x400.webp",300,400,true],"newspack-article-block-square-small":["https:\/\/yoga.in\/blogs\/wp-content\/uploads\/2026\/09\/Shad-darshan-Thumbnail-400x400.webp",400,400,true],"newspack-article-block-landscape-tiny":["https:\/\/yoga.in\/blogs\/wp-content\/uploads\/2026\/09\/Shad-darshan-Thumbnail-200x150.webp",200,150,true],"newspack-article-block-portrait-tiny":["https:\/\/yoga.in\/blogs\/wp-content\/uploads\/2026\/09\/Shad-darshan-Thumbnail-150x200.webp",150,200,true],"newspack-article-block-square-tiny":["https:\/\/yoga.in\/blogs\/wp-content\/uploads\/2026\/09\/Shad-darshan-Thumbnail-200x200.webp",200,200,true],"newspack-article-block-uncropped":["https:\/\/yoga.in\/blogs\/wp-content\/uploads\/2026\/09\/Shad-darshan-Thumbnail.webp",1200,800,false],"ippo-archive-featured-image":["https:\/\/yoga.in\/blogs\/wp-content\/uploads\/2026\/09\/Shad-darshan-Thumbnail-690x460.webp",690,460,true],"ippo-carousel-slider-image":["https:\/\/yoga.in\/blogs\/wp-content\/uploads\/2026\/09\/Shad-darshan-Thumbnail.webp",1200,800,false],"ippo-sticky-featured-image":["https:\/\/yoga.in\/blogs\/wp-content\/uploads\/2026\/09\/Shad-darshan-Thumbnail-800x533.webp",800,533,true],"ippo-single-featured-image":["https:\/\/yoga.in\/blogs\/wp-content\/uploads\/2026\/09\/Shad-darshan-Thumbnail.webp",1200,800,false],"jetpack-portfolio-admin-thumb":["https:\/\/yoga.in\/blogs\/wp-content\/uploads\/2026\/09\/Shad-darshan-Thumbnail-50x50.webp",50,50,true]},"uagb_author_info":{"display_name":"yogadotinblog","author_link":"https:\/\/yoga.in\/blogs\/author\/yogadotinblog\/"},"uagb_comment_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the word yoga comes to mind, one often thinks of asanas, pranayama, or meditation. However, it\u2019s essential to remember that yoga is rooted in a broader philosophical tradition that explores questions pertaining to the mind, consciousness, reality, knowledge, and liberation. Among the various elements of this tradition is Shad Darshan, which essentially refers to&hellip;","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/pfTPB5-1oA","jetpack-related-posts":[],"jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/yoga.in\/blogs\/wp-json\/wp\/v2\/posts\/5368","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yoga.in\/blogs\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yoga.in\/blogs\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yoga.in\/blogs\/wp-json\/wp\/v2\/users\/244050726"}],"replies":[{"embeddable":true,"href":"https:\/\/yoga.in\/blogs\/wp-json\/wp\/v2\/comments?post=5368"}],"version-history":[{"count":1,"href":"https:\/\/yoga.in\/blogs\/wp-json\/wp\/v2\/posts\/5368\/revisions"}],"predecessor-version":[{"id":5373,"href":"https:\/\/yoga.in\/blogs\/wp-json\/wp\/v2\/posts\/5368\/revisions\/5373"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/yoga.in\/blogs\/wp-json\/wp\/v2\/media\/5372"}],"wp:attachment":[{"href":"https:\/\/yoga.in\/blogs\/wp-json\/wp\/v2\/media?parent=5368"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yoga.in\/blogs\/wp-json\/wp\/v2\/categories?post=5368"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yoga.in\/blogs\/wp-json\/wp\/v2\/tags?post=5368"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}